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Thank you. You may feel that giving a serious response to an unserious argument is something of a waste of time, but I find it encouraging and it builds credibility with me for a fairly simple reason: it reinforces a norm of discussion that arguments should presumptively be taken as good faith efforts and responded to in kind.

Likewise, put another way, it makes it much harder for debates to degenerate into both sides attempting to avoid needing to seriously defend their positions by removing their opportunity to more easily "win" the debate merely by calling the other side "unserious".

Similarly, the Republican concerns that "Green" activism and legislation is often merely motivated anti-capitalism has some interesting facts in support: Russia funnels dark money to environmentalist groups across the West. https://www.gatestoneinstitute.org/18330/russia-funding-environmental-groups

Now, since there's one other practice that I also feel is a great norm to reinforce, I'll play Devil's Advocate at Iron-manning the Moral Hazard argument (not because I agree with it, but to avoid the chances we're accidentally straw-manning it).

Starting from the premise that adopting geo-engineering would reduce public support for "necessary" carbon reductions (in addition to the existing trends from advancing technology):

1. Reliance on geo-engineering to suppress the effects of increasing underlying warming risks a civilization-ending termination shock in the future if those methods become insufficient, ineffective, or unsustainable for any reason.

2. Accepting geo-engineering removes the social stigma of "playing God" and normalizes the idea that governments can and should attempt "Weather Control" for the benefit of their citizens, which starts down a slippery slope of displacing negative effects from geo-engineering onto other countries, as opposed to carbon reduction being regarded as universally benefitting all. Reliance on geo-engineering also potentially opens the door to nations weaponizing geo-engineering, not only for their own national benefit (increased rainfall on farms, etc) but also deliberately attempting to cause droughts or other disasters for hostile nations as a weapon of war. Carbon-reduction measures are presumed less susceptible to abuse in service of other ends.

3. Related to the above concept of attempting direct intervention in climate as "playing God", certain groups that implicitly or explicitly DO follow a Gaia cult or otherwise sacralization of "Mother Earth" may have religious objections to this sort of tampering as a sort of sin, humans continuing to impose our will on the World by brute force rather than learning to reduce our footprint and live in harmony with Nature. Under this framework, geo-engineering is not merely a moral hazard, but an immoral action in itself.

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